THE HANDSTAND

july 2005

My Bohemia
And so off I went, fists thrust in the torn pockets
Of a coat held together by no more than its name.
O Muse, how I served you beneath the blue;
And oh what dreams of dazzling love I dreamed !

My only pair of pants had a huge hole
--Like some dreaming Tom Thumb, I sowed
Rhyme with each step.My inn was the Big Dipper

--My stars rustled in the sky.

Roadside on warm September nights
I listened as drops of dew fell
On my forehead like fortifying wine;

And there, surrounded by streaming shadows I rhymed
Aloud, and as if they were lyres, plucked the laces
Of my wounded shoes, one foot beneath my heart.
Arthur Rimbaud,trans Wyatt Mason.


chaos : the broadsheets of ontological anarchism

(Dedicated to Ustad Mahmud Ali Abd al-Khabir)

Chaos

CHAOS NEVER DIED. Primordial uncarved block, sole worshipful monster, inert & spontaneous, more ultraviolet than any mythology (like the shadows before Babylon), the original undifferentiated oneness-of-being still radiates serene as the black pennants of Assassins, random & perpetually intoxicated.

Chaos comes before all principles of order & entropy, it's neither a god nor a maggot, its idiotic desires encompass & define every possible choreography, all meaningless aethers & phlogistons: its masks are crystallizations of its own facelessness, like clouds.

Everything in nature is perfectly real including consciousness, there's absolutely nothing to worry about. Not only have the chains of the Law been broken, they never existed; demons never guarded the stars, the Empire never got started, Eros never grew a beard.

No, listen, what happened was this: they lied to you, sold you ideas of good & evil, gave you distrust of your body & shame for your prophethood of chaos, invented words of disgust for your molecular love, mesmerized you with inattention, bored you with civilization & all its usurious emotions.

There is no becoming, no revolution, no struggle, no path; already you're the monarch of your own skin--your inviolable freedom waits to be completed only by the love of other monarchs: a politics of dream, urgent as the blueness of sky.

To shed all the illusory rights & hesitations of history demands the economy of some legendary Stone Age--shamans not priests, bards not lords, hunters not police, gatherers of paleolithic laziness, gentle as blood, going naked for a sign or painted as birds, poised on the wave of explicit presence, the clockless nowever.

Agents of chaos cast burning glances at anything or anyone capable of bearing witness to their condition, their fever of lux et voluptas. I am awake only in what I love & desire to the point of terror--everything else is just shrouded furniture, quotidian anaesthesia, shit-for-brains, sub-reptilian ennui of totalitarian regimes, banal censorship & useless pain.

Avatars of chaos act as spies, saboteurs, criminals of amour fou, neither selfless nor selfish, accessible as children, mannered as barbarians, chafed with obsessions, unemployed, sensually deranged, wolfangels, mirrors for contemplation, eyes like flowers, pirates of all signs & meanings.

Here we are crawling the cracks between walls of church state school & factory, all the paranoid monoliths. Cut off from the tribe by feral nostalgia we tunnel after lost words, imaginary bombs.

The last possible deed is that which defines perception itself, an invisible golden cord that connects us: illegal dancing in the courthouse corridors. If I were to kiss you here they'd call it an act of terrorism--so let's take our pistols to bed & wake up the city at midnight like drunken bandits celebrating with a fusillade, the message of the taste of chaos.

Poetic Terrorism

WEIRD DANCING IN ALL-NIGHT computer-banking lobbies. Unauthorized pyrotechnic displays. Land-art, earth-works as bizarre alien artifacts strewn in State Parks. Burglarize houses but instead of stealing, leave Poetic-Terrorist objects. Kidnap someone & make them happy. Pick someone at random & convince them they're the heir to an enormous, useless & amazing fortune--say 5000 square miles of Antarctica, or an aging circus elephant, or an orphanage in Bombay, or a collection of alchemical mss. Later they will come to realize that for a few moments they believed in something extraordinary, & will perhaps be driven as a result to seek out some more intense mode of existence.

Bolt up brass commemorative plaques in places (public or private) where you have experienced a revelation or had a particularly fulfilling sexual experience, etc.

Go naked for a sign.

Organize a strike in your school or workplace on the grounds that it does not satisfy your need for indolence & spiritual beauty.

Grafitti-art loaned some grace to ugly subways & rigid public momuments--PT-art can also be created for public places: poems scrawled in courthouse lavatories, small fetishes abandoned in parks & restaurants, xerox-art under windshield-wipers of parked cars, Big Character Slogans pasted on playground walls, anonymous letters mailed to random or chosen recipients (mail fraud), pirate radio transmissions, wet cement...

The audience reaction or aesthetic-shock produced by PT ought to be at least as strong as the emotion of terror-- powerful disgust, sexual arousal, superstitious awe, sudden intuitive breakthrough, dada-esque angst--no matter whether the PT is aimed at one person or many, no matter whether it is "signed" or anonymous, if it does not change someone's life (aside from the artist) it fails.

PT is an act in a Theater of Cruelty which has no stage, no rows of seats, no tickets & no walls. In order to work at all, PT must categorically be divorced from all conventional structures for art consumption (galleries, publications, media). Even the guerilla Situationist tactics of street theater are perhaps too well known & expected now.

An exquisite seduction carried out not only in the cause of mutual satisfaction but also as a conscious act in a deliberately beautiful life--may be the ultimate PT. The PTerrorist behaves like a confidence-trickster whose aim is not money but CHANGE.

Don't do PT for other artists, do it for people who will not realize (at least for a few moments) that what you have done is art. Avoid recognizable art-categories, avoid politics, don't stick around to argue, don't be sentimental; be ruthless, take risks, vandalize only what must be defaced, do something children will remember all their lives--but don't be spontaneous unless the PT Muse has possessed you.

Dress up. Leave a false name. Be legendary. The best PT is against the law, but don't get caught. Art as crime; crime as art.

Amour Fou

AMOUR FOU IS NOT a Social Democracy, it is not a Parliament of Two. The minutes of its secret meetings deal with meanings too enormous but too precise for prose. Not this, not that--its Book of Emblems trembles in your hand.

Naturally it shits on schoolmasters & police, but it sneers at liberationists & ideologues as well--it is not a clean well-lit room. A topological charlatan laid out its corridors & abandoned parks, its ambush-decor of luminous black & membranous maniacal red.

Each of us owns half the map--like two renaissance potentates we define a new culture with our anathematized mingling of bodies, merging of liquids--the Imaginal seams of our City-state blur in our sweat.

Ontological anarchism never came back from its last fishing trip. So long as no one squeals to the pigs, CHAOS cares nothing for the future of civilization. Amour fou breeds only by accident--its primary goal is ingestion of the Galaxy. A conspiracy of transmutation.

Words belong to those who use them only till someone else steals them back. The Surrealists disgraced themselves by selling amour fou to the ghost-machine of Abstraction--they sought in their unconsciousness only power over others, & in this they followed de Sade (who wanted "freedom" only for grown-up whitemen to eviscerate women & children).

Amour fou is saturated with its own aesthetic, it fills itself to the borders of itself with the trajectories of its own gestures, it runs on angels' clocks, it is not a fit fate for commissars & shopkeepers. Its ego evaporates in the mutability of desire, its communal spirit withers in the selfishness of obsession.

Amour fou involves non-ordinary sexuality the way sorcery demands non-ordinary consciousness. The anglo-saxon post- Protestant world channels all its suppressed sensuality into advertising & splits itself into clashing mobs: hysterical prudes vs promiscuous clones & former-ex-singles. AF doesn't want to join anyone's army, it takes no part in the Gender Wars, it is bored by equal opportunity employment (in fact it refuses to work for a living), it doesn't complain, doesn't explain, never votes & never pays taxes.

AF is always illegal, whether it's disguised as a marriage or a boyscout troop--always drunk, whether on the wine of its own secretions or the smoke of its own polymorphous virtues. It is not the derangement of the senses but rather their apotheosis--not the result of freedom but rather its precondition. Lux et voluptas.

Wild Children

THE FULL MOON'S UNFATHOMABLE light-path--mid-May midnight in some State that starts with "I," so two-dimensional it can scarcely be said to possess any geography at all--the beams so urgent & tangible you must draw the shades in order to think in words.

No question of writing to Wild Children. They think in images--prose is for them a code not yet fully digested & ossified, just as for us never fully trusted.

You may write about them, so that others who have lost the silver chain may follow. Or write for them, making of STORY & EMBLEM a process of seduction into your own paleolithic memories, a barbaric enticement to liberty (chaos as CHAOS understands it).

For this otherworld species or "third sex," les enfants sauvages, fancy & Imagination are still undifferentiated. Unbridled PLAY: at one & the same time the source of our Art & of all the race's rarest eros.

To embrace disorder both as wellspring of style & voluptuous storehouse, a fundamental of our alien & occult civilization, our conspiratorial esthetic, our lunatic espionage--this is the action (let's face it) either of an artist of some sort, or of a ten- or thirteen-year-old.

Children whose clarified senses betray them into a brilliant sorcery of beautiful pleasure reflect something feral & smutty in the nature of reality itself: natural ontological anarchists, angels of chaos--their gestures & body odors broadcast around them a jungle of presence, a forest of prescience complete with snakes, ninja weapons, turtles, futuristic shamanism, incredible mess, piss, ghosts, sunlight, jerking off, birds' nests & eggs--gleeful aggression against the groan-ups of those Lower Planes so powerless to englobe either destructive epiphanies or creation in the form of antics fragile but sharp enough to slice moonlight.

And yet the denizens of these inferior jerkwater dimensions truly believe they control the destinies of Wild Children--& down here, such vicious beliefs actually sculpt most of the substance of happenstance.

The only ones who actually wish to share the mischievous destiny of those savage runaways or minor guerillas rather than dictate it, the only ones who can understand that cherishing & unleashing are the same act--these are mostly artists, anarchists, perverts, heretics, a band apart (as much from each other as from the world) or able to meet only as wild children might, locking gazes across a dinnertable while adults gibber from behind their masks.

Too young for Harley choppers--flunk-outs, break-dancers, scarcely pubescent poets of flat lost railroad towns--a million sparks falling from the skyrockets of Rimbaud & Mowgli--slender terrorists whose gaudy bombs are compacted of polymorphous love & the precious shards of popular culture--punk gunslingers dreaming of piercing their ears, animist bicyclists gliding in the pewter dusk through Welfare streets of accidental flowers--out-of-season gypsy skinny-dippers, smiling sideways-glancing thieves of power- totems, small change & panther-bladed knives--we sense them everywhere--we publish this offer to trade the corruption of our own lux et gaudium for their perfect gentle filth.

So get this: our realization, our liberation depends on theirs--not because we ape the Family, those "misers of love" who hold hostages for a banal future, nor the State which schools us all to sink beneath the event-horizon of a tedious "usefulness"--no--but because we & they, the wild ones, are images of each other, linked & bordered by that silver chain which defines the pale of sensuality, transgression & vision.

We share the same enemies & our means of triumphant escape are also the same: a delirious & obsessive play, powered by the spectral brilliance of the wolves & their children.

Paganism

CONSTELLATIONS BY WHICH TO steer the barque of the soul. "If the moslem understood Islam he would become an idol- worshipper."--Mahmud Shabestari Eleggua, ugly opener of doors with a hook in his head & cowrie shells for eyes, black santeria cigar & glass of rum- -same as Ganesh, elephant-head fat boy of Beginnings who rides a mouse. The organ which senses the numinous atrophies with the senses. Those who cannot feel baraka cannot know the caress of the world.

Hermes Poimandres taught the animation of eidolons, the magic in-dwelling of icons by spirits--but those who cannot perform this rite on themselves & on the whole palpable fabric of material being will inherit only blues, rubbish, decay.

The pagan body becomes a Court of Angels who all perceive this place--this very grove--as paradise ("If there is a paradise, surely it is here!"--inscription on a Mughal garden gate)..

But ontological anarchism is too paleolithic for eschatology- -things are real, sorcery works, bush-spirits one with the Imagination, death an unpleasant vagueness--the plot of Ovid's Metamorphoses--an epic of mutability. The personal mythscape.

Paganism has not yet invented laws--only virtues. No priestcraft, no theology or metaphysics or morality--but a universal shamanism in which no one attains real humanity without a vision.

Food money sex sleep sun sand & sinsemilla--love truth peace freedom & justice. Beauty. Dionysus the drunk boy on a panther--rank adolescent sweat--Pan goatman slogs through the solid earth up to his waist as if it were the sea, his skin crusted with moss & lichen--Eros multiplies himself into a dozen pastoral naked Iowa farm boys with muddy feet & pond-scum on their thighs.

Raven, the potlatch trickster, sometimes a boy, old woman, bird who stole the Moon, pine needles floating on a pond, Heckle/Jeckle totempole-head, chorus-line of crows with silver eyes dancing on the woodpile--same as Semar the hunchback albino hermaphrodite shadow-puppet patron of the Javanese revolution.

Yemaya, bluestar sea-goddess & patroness of queers--same as Tara, bluegrey aspect of Kali, necklace of skulls, dancing on Shiva's stiff lingam, licking monsoon clouds with her yard-long tongue--same as Loro Kidul, jasper-green Javanese sea-goddess who bestows the power of invulnerability on sultans by tantrik intercourse in magic towers & caves.

>From one point of view ontological anarchism is extremely bare, stripped of all qualities & possessions, poor as CHAOS itself--but from another point of view it pullulates with baroqueness like the Fucking-Temples of Kathmandu or an alchemical emblem book--it sprawls on its divan eating loukoum & entertaining heretical notions, one hand inside its baggy trousers.

The hulls of its pirate ships are lacquered black, the lateen sails are red, black banners with the device of a winged hourglass.

A South China Sea of the mind, off a jungle-flat coast of palms, rotten gold temples to unknown bestiary gods, island after island, the breeze like wet yellow silk on naked skin, navigating by pantheistic stars, hierophany on hierophany, light upon light against the luminous & chaotic dark.

Art Sabotage

ART SABOTAGE STRIVES TO be perfectly exemplary but at the same time retain an element of opacity--not propaganda but aesthetic shock--apallingly direct yet also subtly angled-- action-as-metaphor.

Art Sabotage is the dark side of Poetic Terrorism--creation- through-destruction--but it cannot serve any Party, nor any nihilism, nor even art itself. Just as the banishment of illusion enhances awareness, so the demolition of aesthetic blight sweetens the air of the world of discourse, of the Other. Art Sabotage serves only consciousness, attentiveness, awakeness.

A-S goes beyond paranoia, beyond deconstruction--the ultimate criticism--physical attack on offensive art-- aesthetic jihad. The slightest taint of petty ego-icity or even of personal taste spoils its purity & vitiates its force. A-S can never seek power--only release it.

Individual artworks (even the worst) are largely irrelevant- -A-S seeks to damage institutions which use art to diminish consciousness & profit by delusion. This or that poet or painter cannot be condemned for lack of vision--but malign Ideas can be assaulted through the artifacts they generate. MUZAK is designed to hypnotize & control--its machinery can be smashed.

Public book burnings--why should rednecks & Customs officials monopolize this weapon? Novels about children possessed by demons; the New York Times bestseller list; feminist tracts against pornography; schoolbooks (especially Social Studies, Civics, Health); piles of New York Post , Village Voice & other supermarket papers; choice gleanings of Xtian publishers; a few Harlequin Romances--a festive atmosphere, wine-bottles & joints passed around on a clear autumn afternoon.

To throw money away at the Stock Exchange was pretty decent Poetic Terrorism--but to destroy the money would have been good Art Sabotage. To seize TV transmission & broadcast a few pirated minutes of incendiary Chaote art would constitute a feat of PT--but simply to blow up the transmission tower would be perfectly adequate Art Sabotage. If certain galleries & museums deserve an occasional brick through their windows--not destruction, but a jolt to complacency--then what about BANKS? Galleries turn beauty into a commodity but banks transmute Imagination into feces and debt. Wouldn't the world gain a degree of beauty with each bank that could be made to tremble...or fall? But how? Art Sabotage should probably stay away from politics (it's so boring)--but not from banks.

Don't picket--vandalize. Don't protest--deface. When ugliness, poor design & stupid waste are forced upon you, turn Luddite, throw your shoe in the works, retaliate. Smash the symbols of the Empire in the name of nothing but the heart's longing for grace.

-NYC, May 1-July 4, 1984

Acknowledgements

ONTOLOGICAL ANARCHISM was first published in 1985 CHAOS: THE BROADSHEETS OF by Grim Reaper Press of Weehawken, New Jersey; a later re-issue was published in Providence, Rhode Island, and this edition was pirated in Boulder, Colorado. Another edition was released by Verlag Golem of Providence in 1990, and pirated in Santa Cruz, California, by We Press. "The Temporary Autonomous Zone" was performed at the Jack Kerouac School of Disembodied Poetics in Boulder, and on WBAI-FM in New York City, in 1990.

Thanx to the following publications, current and defunct, in which some of these pieces appeared (no doubt I've lost or forgotten many--sorry!): KAOS (London); Ganymede (London); Pan (Amsterdam); Popular Reality; Exquisite Corpse (also Stiffest of the Corpse, City Lights); Anarchy (Columbia, MO); Factsheet Five; Dharma Combat; OVO; City Lights Review; Rants and Incendiary Tracts (Amok); Apocalypse Culture (Amok); Mondo 2000; The Sporadical; Black Eye; Moorish Science Monitor; FEH!; Fag Rag; The Storm!; Panic (Chicago); Bolo Log (Zurich); Anathema; Seditious Delicious; Minor Problems (London); AQUA; Prakilpana.

Also, thanx to the following individuals: Jim Fleming; James Koehnline; Sue Ann Harkey; Sharon Gannon; Dave Mandl; Bob Black; Robert Anton Wilson; William Burroughs; "P.M."; Joel Birroco; Adam Parfrey; Brett Rutherford; Jake Rabinowitz; Allen Ginsberg; Anne Waldman; Frank Torey; Andr­ Codrescu; Dave Crowbar; Ivan Stang; Nathaniel Tarn; Chris Funkhauser; Steve Englander; Alex Trotter. --March, 1991

history

Anarchists Demand Strike To End War
[Article in the New York Times, May 19, 1917]



The Harlem River Casino, at 126th Street and Second Avenue, was the scene last night of a wild anti-conscription demonstration, in the course of which the Government of the United States was denounced and referred to as a tool of the capitalist classes. Young men liable to military service under the selective draft act were urged to defy the Government and refuse to serve if called to the colors. A general strike on the part of all working people as a protest against the entry of the country into the European war, and a nation-wide campaign to frustrate the efforts of the Government to raise armies for the defense of the country's rights would be among the things the future has in store for the country if those who packed the Casino had their way. An appeal to the workingmen to follow the example of the Russians and form a workingmen's committee to run the country was also urged.

The meeting was addressed by anarchists, I. W. W. agitators, and persons who styled themselves Socialists. Emma Goldman was one of them. Alexander Berkman, who served a term in the penitentiary for attempting to assassinate Henry C. Frick, was another. Leonard D. Abbott, well known as an I. W. W. sympathizer, was another. Harry Weissberger, who says no power on earth can make him fight, was another. Also present and among the talkers was Leonora O'Reilly, while among those listed but who did not speak was Carlo Tresca, the Italian I. W. W. leader, and Jacob Panken.

Outside the building and inside were about [1?]00 policemen, who had been instructed to preserve order. They made no arrests, although rumors flew about the hall that an arrest was impending, especially while Emma Goldman was talking. She was the one who predicted a nationwide strike to embarrass the Government and denounced the authorities in Washington as being on a par with the old powers in Russia. She begged the audience to make no hostile demonstration should anybody try to create disorder by "waving the American flag."

Two police stenographers, sitting in the gallery, took down every word said by the speakers. These notes will be gone over today, and, if a digest of the speeches seems to warrant it, action against the speakers may be taken, either by the police or by the Federal authorities.

As each person entered the hall, he or she was presented with two circulars. In one, captioned "No conscription," the "No Conscription League," of 20 East 125th Street, exhorted young men to resist the enforcement of the selective draft. The other was an appeal to the workers of the country to follow the example of Russia and form a Council of Workers to act with the Council of Workmen's and Soldiers' Delegates of Russia against the war.

According to the public announcement of Emma Goldman, the meeting was not financed by German money. "The Kaiser," she shouted, "has not put up a cent for the cause." However, there were many Germans in the audience. An interested onlooker was former Coroner Gustav Scholer. Dr. Scholer had a seat in the wings of the stage, out of the view of the audience.

When Elihu Root's name as head of the American Commission to Russia was mentioned by Emma Goldman, hisses came from every part of the hall.

Weissberger, who talked first, spoke until he became so hoarse he had to quit. After him came Louis Frana, introduced as a Socialist of nation-wide prominence. He said the motto of all the people should from this on be, "They shall not conscript." He referred to the Wilson Administration as "the government of the classes, which is introducing into this country a system of government which, among other things, seeks to destroy individual liberty and expression of thought."

Frana said the war was not a war for democracy, but a war to protect the war profits of the ruling classes. As he spoke somebody shouted that "it was a dastardly lie" to say that the United States went to war to save democracy, whereupon everybody, it seemed, shouted his or her approval.

The document circulated among those in the audience calling for a workmen's council in America in part read:

Fellow-workers of the United States, why don't you do the same thing here that your brother-workers are doing in Russia? Why shouldn't the same "wonderful and heartening things that have been happening in Russia" begin to happen right here? Are we workers of America going to let the workers and soldiers of Russia do the only wonderful and heartening things that are being done? President Wilson has said that America stands supremely for peace. And yet today the only place in Christendom where a single step is being taken toward peace is RUSSIA. War has come to a standstill in Russia. The Russian workers are seeking for peace in this world.

Workers of America, what are you going to do? It isn't enough for you to refuse to fight, to resist conscription, to denounce the Government. It is the business of American workers to do what their Russian brothers have done. The only enemies American workers have are in America, are the men who have taken the land, who are taking enormous profits from their toil, and who have them imprisoned or shot when they rebel--as has been done in West Virginia, in Colorado, in California, in Massachusetts, in a thousand places where the workers have rebelled against slavery and injustice.

Let the workers of the United States at once follow the "heartening" example of their Russian brothers and form a nation-wide "Council of Workers," which shall work hand in hand with "the Council of Workmen and Soldiers" in Russia against a war that cripples or kills millions of working people and enriches a few capitalists, and inaugurate here, as in Russia, the reign of freedom, justice and peace.

The purposes of the No-conscription League were set forth in its circular in part as follows:

"We oppose conscription because we are internationalists, anti-militarists, and opposed to all wars waged by capitalistic Governments. We will fight for what we choose to fight for, we will never fight simply because we are ordered to fight.

"We believe that the militarization of America is an evil that far outweighs, in its anti-social and anti-libertarian effects, any good that may come from America's participation in the war.

"We will resist conscription by every means in our power, and we will sustain those who, for similar reasons, refuse to be conscripted.

"Resist conscription. Organize meetings. Join our league. Send us money. Help us to give assistance to those who come in conflict with the Government. Help us to publish literature against militarism and against conscription."

Other meetings similar to that of last night will b held in other parts of the city shortly, it was announced.

www.sunsite.berkeley.edu

III
If only lost time would return
- Man is done for. has played his part.
In the light, weary of smashing his idols
He revives free from his gods
And, as if he were from heaven, searches the skies!
The idea of an invincible, eternal Ideal
The god who endures within clayey flesh,
Will rise and rise until he burns his brow
And when you see him sound the horizon
Shrugging off old yokes, free from fear,
You will offer him divine Redemption !
- Splendid, radiant in the bosom of endless oceans
You will rise releasing infinite love across
An expanding universe with an infinite smile !
The world will quiver like an enormous lyre
In the trembling of an enormous embrace.
The World thirsts for love, you slake it.
Arthur Rimbaud, translated Wyatt Mason