The
Sad Smile <
A Dark Dawn
by tameer
And from now
a dark dawn
when the
human wake up in the morning and he does not find
his future... But he find his lost way.. When the
human lost a dear person for him... He become as
he lost a important part in his body... When he
wake up in the morning to find his self in
predestination hands... Which killed his mother
and his sister... His father and his brother...
Is that the predestination or thats what
the bad war done?!
Is thats from the justice to expulse the
child he is dreaming in angels dream and the
human... To the homeless and forgetfulness
world
From world to teach him how the
kindness of the fatherhood to the world it passed
the border of the great injustice and the
aggression
Was this child born to be without his childhood?
Because the childhood is a chemical arm in the
face of the war and occupation? Or because it is
the basis of peace and justice?
A child born to look about a dream, he lost it in
the past... And another, he was born to reject
the occupation and not to agree
The smile left his face because it faces the
biggest repression ways from the different sides.
He sends his smile and he went to enjoy his
childhood that he thought would stay with him
without any selections, he went to it until he
saw it dispersed in every way, because it tried
to live without the smile or different needed
things.
The astonished child left and he is hoping for a
smile and a coming childhood.
The waiting became long until it seems impossible
but the child is still trying and trying without
any hindrance or
bargaining... Until he would come to the doors of
the facts.. It is not easy, it is complicated,
sad, and funny because my pen wrote it and it
explains about my passion and my pain.
It was sent from my e-mail to arrive to the depth
of the humanity without border or searching... Or
detention or stopping
And the child is
still waiting for the smile
!
And the last question:
If we can say to the tank soldier:
Be slowly because there are children in front of
you or did the killing become the necessary
way...?!
With the best greeting from black pen friend
/Tamer
bbf_im@yahoo.com> |
wanted man
By Gideon Levy
He
doesn't look quite like how you'd imagine the most wanted
man in Jenin, the commander of the Fatah Al-Aqsa Martyrs'
Brigades in the northern West Bank, to look. Not with his
youthful build and smiling expression. Only the sooty
marks on Zakariya Zebeida's face - the result of a bomb
that blew up as he was preparing it about a year ago -
and the silvery pistol in its holster fit the image of a
wanted man. He left his M-16 elsewhere, so as not to
frighten his guests too much, even though he usually
doesn't make a move without it. He says that when it
comes to his personal security, he doesn't trust anyone -
only himself.
When we went down into the alleyway, after a few hours of
conversation, his friends were waiting with the assault
rifle and he offered to have his picture taken with it.
"These are Jews?!" his friends said, stunned.
Maybe he'll hide the weapon sometime, he said, but he'll
never hand it over - not to Mohammed Dahlan or anyone
else. He lives by two mottoes: "Be killed rather
than surrender," which was drummed into him by his
predecessor, Ziad Amr, shortly before he was killed by
the IDF, and "Don't think twice. The third time,
you're caught," which he learned years ago from
Jewish prisoner Yaakov Amsalem, when they were both in
Shata prison.
He wasn't always like this. The late peace activist Orna
Mer - mother of the actor Juliano Mer - founded a theater
group that met at his parents' home in the Jenin refugee
camp. In the mid-'90s, Israeli peace activists used to
come to this house. The disappointment and anger he feels
toward the Israeli peaceniks are incomparably greater
than his anger at Prime Minister Ariel Sharon. He
mentions this over and over. Sharon is a military man and
so he doesn't expect anything different from him. Not so
with the Israeli peace camp. Not one of them called him
after his mother was killed by an IDF sniper's bullet
over a year ago, while she was standing by the window of
her home, and no one came when his brother was killed a
few hours later. The house was also demolished - and no
one came.
Zebeida is extremely bitter. Freedom fighter or
terrorist, he carries with him painful memories from the
days when he moved sacks of sand on building sites in
Haifa as his Jewish peers went skating by. "I worked
with Muntasar (his friend and today his deputy) and we
would lug the heavy sacks on our shoulders ... Jewish
kids our age were going around with girls, and we were
carrying sand up to the fifth floor of that building
instead of going to school. I never lived like a human
being."
The Al-Aqsa Martyrs' Brigades may reach peace with
Israel, he says, but he won't personally. He won't
forgive the killing of his mother and brother and the
razing of his house. Abu Mazen is not his leader. Yasser
Arafat is the only leader.
Zebeida is 29, his wife is expecting their first child
and he does not plan to lay down his weapons when the
baby is born. "You won't let me, even if I stop
now," he says. It's quite likely he has blood on his
hands, but he isn't willing to talk about it. He says he
is not afraid. It's all up to God. He says he used to be
a crack sniper, but when the explosives blew up in his
face, it damaged his eyes. Another injury left him with
one leg shorter than the other.
When IDF troops entered the camp in the major incursion
last April, Zebeida was the one who spoke to the soldiers
in Hebrew over a loudspeaker, from inside the houses of
the camp. He says he warned them not to come in. He hid
in the camp throughout all the fighting and was not
caught. The soldiers passed from house to house and he
escaped from room to room. His eyes light up recalling
the fighting: "That was a real war, a terrific
war."
He moved up in the Al Aqsa Brigades hierarchy following
the killings of his predecessors, Ziad Amr and Ala Sabag.
He paid NIS 13,000 out of his own pocket for his pistol -
a Smith & Wesson made in Springfield, Massachusetts.
"If you leave us alone, we'll sell the gun and buy a
car," he quips. His Hebrew, picked up in prison and
on construction jobs, is pretty good. He says that if the
IDF withdraws from Palestinian cities and releases
Palestinian prisoners, there will be quiet. But he will
not forgive.
We met in a house in the Jenin refugee camp. His younger
brother Daoud had arrived earlier. He has several tattoos
and his arms are covered with scars. Daoud is a retired
auto thief who spent years in Israeli jails for criminal
offenses. Their father died when they were young. Now
Daoud works at patching tires in the camp, and is not
involved in his brother's struggle. Shortly before we
arrived, Daoud accidentally ran down a neighbor in a
stolen car and the neighbor was rushed to the hospital
with a head injury. At first they thought he was dead.
His big brother Zakariya hurried to the hospital to
resolve things with the neighbor's family. Daoud did not
get worked up about the incident. When Zakariya arrived,
he scolded his younger brother for his lack of caution.
They were nine children in the family. One, Taha, was
killed in April of last year and another, Yihya, was
sentenced to 16 years in prison for his terrorist
activity. Their cousin, Nidal Abu-Shaduf, blew himself up
in July 2001 at the Binyamina train station and killed
two Israelis. Zebeida is accompanied by his deputy and
childhood friend, Muntasar Jalyoun, who is also armed,
and was injured in the face and legs by IDF shrapnel
during Operation Defensive Shield.
"You took our house and our mother and you killed
our brother," Zebeida says angrily as soon as he
sits down. "We gave you everything and what did we
get in return? A bullet in my mother's chest. We opened
our home - and you demolished it. Every week, 20-30
Israelis would come to do theater there. We fed them. And
afterward, not one of them picked up the phone."
The first Israeli he ever met was "Captain
Assad." "I was a little boy and he came to take
my uncle and my father." He attended the UNRWA
school for nine years, where he was a good student.
"I was one of the top students in the class" -
until he was wounded for the first time. He took a bullet
in the leg after he threw rocks at soldiers. He spent six
months in the hospital and underwent four operations on
his leg. He never returned to school. At age 15, he was
arrested for the first time, for throwing rocks. This was
during the first intifada; he was sentenced to six months
in prison. When he got out, he moved on to throwing
Molotov cocktails. That got him four and a half years in
jail.
The Oslo accords led to his release and exile to Jericho,
from where he surreptitiously made his way back to Jenin.
With a fake Israeli ID card issued in the name of Jul
Darawshe, he lived in Israel for two years and worked as
a contractor for home renovations. "I worked from
Majdal Shams to Eilat. I was a real businessman." He
was eventually apprehended in Afula and after a brief
incarceration, returned to Jenin.
When his path to work in Israel was blocked, he turned to
auto theft. In 1997, he was caught with a stolen car, but
did not confess to the many other auto thefts he'd
committed, and was given a fifteen-month sentence. He
served the time, was released and returned to the camp.
He became a truck driver in Jenin, transporting flour and
olive oil. When the present intifada erupted, he was
fired from his job. "You're not afraid to come here?
You're not afraid that we'll kill you?" Jalyoun
suddenly interjects. "After all, you kill our
journalists - and you call us terrorists."
Zebeida started taking part in the war effort. "I
started making bombs." He has been on Israel's
wanted list for two years. Does he live in fear? "I
don't live in fear. If someone were afraid that something
will happen to him, he wouldn't get into this in the
first place."
What would cause you to stop the terror attacks?
"In the Al Aqsa Brigades, we said: If you leave us
in peace and give us our state and release all the
prisoners, without any differentiations, and give us a
state to live in like human beings and return the
refugees ..."
All the refugees?
"All of the refugees. Certainly. I have five uncles
whom I've never seen. All of these conditions for peace
are in terms of the Al Aqsa Brigades. But for me
personally, it won't happen. Because we worked together
and nothing came out of it. If there is peace, it will
only be peace between the peoples, without Arafat,
without Abu Mazen, without Sharon - only between the two
peoples. Rabin made peace and you called him a traitor.
Arafat made peace and the Hamas called him a traitor. Abu
Mazen wants peace and they say he's a traitor.
"Abu Mazen has nothing. The people have to be behind
someone who is making peace. The only one of the
Palestinians who can make peace is Abu Amar (Arafat). Abu
Amar controls all the people - Hamas, the Jihad, the
Fatah, everyone. And Abu Mazen doesn't even control his
own pants."
Is there a difference between terror attacks in the
territories and attacks in Israel?
"In the beginning, we decided to carry out attacks
only in the West Bank, against settlers and soldiers. But
the technology of the times changed everything. The
Israeli gets on a helicopter, flies from Tel Aviv to
Jenin and fires a rocket. Right? We don't have any
rockets or helicopters or tanks. Right? We have a
different technology. A person, like a rocket, comes out
of the camp and goes to Israel.
"Your technology is more accurate than ours. One
time it falls in a bus, another time on the road, another
time in a cafe. Why? Because we're being killed every day
and we have to respond. They're killing us from inside
tanks and they're killing us with Apache helicopters. Do
we have the weapons to take down the Apache? Do we have
anti-tank weapons? The F-16 is the world's top fighter
jet and the Apache is the best helicopter, and we have
nothing. We have M-16s and Kalashnikovs. So we're
defending ourselves with what we have. And we're not the
ones starting it. After they kill us, we kill. There was
a cease-fire and you killed Raed Karmi, and there were
other cases like that and now you just tried to kill
Rantisi. Who's to blame for the civilians that have been
killed in Israel? The Israeli government that kills our
civilians every day."
Do you have any red lines when it comes to killing
people?
"I'm not a murderous person and I don't like
killing. But what happened in my house and what I saw in
the camp brought me to these things. I was one of the
best students in the school and I never thought that I'd
want to kill anyone or to be a criminal. But the Israelis
dragged me into these things. I have a lot of friends in
Israel, very many friends ..."
And if they got hurt?
"That's not my problem and it's not Hamas' problem.
It's your government's problem."
Are you capable of committing a suicide bombing?
"This is something that the person doesn't decide.
It happens once, suddenly, to the person. Up to now, it
hasn't happened to me. But every morning I think that I'm
about to be killed. Here's the plane in the sky, here's
the pilotless drone that's filming me. I could become a
shaheed at any moment. And I'm not afraid. I have family
here and I have family there. Here I have my siblings and
there I have my father and mother and brother.
"Our lives are pointless. The Israelis let us live
like animals. What do I want from life? There is no
income, there are checkpoints, we're cursed all the time
- `Go here, go there, you can't go out.' And there's no
honor. We have no honor left. We have nothing. We're
animals that are locked in the territories. Jenin is
closed off. Nablus is closed off and UNRWA distributes
food as if to animals, just to keep us alive. But I don't
send suicide bombers. I don't know how to do that. I'm
just a commander - the commander of the whole
north."
Soon you'll be a father. Will that change anything for
you?
"I'm a little worried about the family. I'm human,
too. I have feelings. Yes, I'm a commander, but I still
have feelings. If something were to happen to me, my
child would be left without a father. But that won't stop
me. If I am killed, my son will walk with his head high.
He will be the son of Zakariya. And it's in God's hands.
God gives and God takes away."
What would you say to Israelis?
"Throw out the Sharon government, and don't elect
the Labor party. The best party, I think, is Meretz.
Yossi Sarid. Maybe with them there will be peace."
What's going to be?
"Get out of here and go straight to Abu Amar, not to
Abu Mazen, and release all of the prisoners. If you
release all of the prisoners and speak with Abu Amar,
there will be a cease-fire that includes everyone -
Hamas, too. If you get out of here, then who will I have
to shoot at?"
Taayush- Jewish Arab
Partnership.
Stop the transfer policy in the
southern Hebron hills!!
Dear Friends, The threat of
expulsion still hangs over the Palestinian
population of the southern Hebron hills. While
the "big transfer" with trucks and
bulldozers is still being discussed in the
courts, on the ground a plan for "creeping
transfer," in the style of Yanun, is taking
place. This plan includes several components:
preventing the farmers from working their land
(by shooting at them, for example), attacking
children on their way to school, a complete ban
on all kinds of building or development, and
nocturnal "visits" to isolated khirbehs
[hamlets] with the aim of terrorizing their
inhabitants. If in the past it was the
settlers who were responsible for most of these
activities, recently they have handed over such
tasks to the army. For example, last week two
jeeps of the "Lavi" brigade entered
Twaneh village in the middle of the night and
marched all the villagers into the nearby wadi,
at the same time destroying property and behaving
violently. The company commander then informed
the villagers that they were forbidden to be in
contact with Israeli peace activists. "Throw
stones at them when they come," they were
told.
The army of transfer does not want witnesses to
its actions. .................... In order to
protest and not to be silent, we will gather en
masse this coming Saturday, June 14, and we will
go to help with the harvest in the southern
Hebron hills.We will not acquiesce in transfer!
---------------------------------------------------
So today in the morning, a Taayush car convoy
left for the area, with a couple of hundred
people including two famous writers (Grossman and
Shalev) and Haim Yavin, a well known TV
personage. The aim was to provide harvesting help
to a villager, who could not approach his fields
for many weeks. Some 20 kilometers from the
location, within the Green Line (the '67 border)
we were stopped by the army: no entry, closed
military zone. Closed to us, that is, at the same
time, the settlers kept passing by. A request was
made to see the invisible military commander who
issued that order. The request was granted to one
vehicle. The Taayush negotiator and our Big Guns
(Grossman, Shalev and Yavin) drove to meet him.
The commander clarified that the place is
under military authority, and it is up to him to
decide who constitutes a
security danger. But, out of the kindness of his
heart he will grant the continuation of the
harvest, in the presence of the TV crew and of a
small number of Taayush members "to avoid
friction". A small fraction of our group
continued to the harvest site. After a while, a
bunch of armed settlers stormed at them from the
overlooking settlement. The army intervened,
stopped the harvest, and removed the harvesters
and Taayush "to avoid friction". Angry
protests produced members of the Civil
Administration - who requested, that the field
owner produces on the spot a proof that he indeed
owns the land. This was the end of the harvest. I
only hope that the TV footage will make it to TV
screens.
The new feature of this event is a perfect
harmony between all the bodies involved - the
settlers, the army, and the Civil Administration.
Once the army used to be a fairly autonomous
body, which has been known to occasionally
interfere on behalf of Palestinians. Now the army
units servicing the area have a strong settler
component, and cooperate with the settlers. Talk
about a cat guarding mice.
Meanwhile, most of our convoy proceeded to the
southern-most end of the area, at the Green Line.
There, we were invited to a Palestinian hamlet on
a slope of a hill. We were told how the army took
over their lands below, as a shooting range, and
how the Israeli Authority for Defence of Nature
confiscated their sheep, which were then
slaughtered at the order of the Ministry of
Health, "as a health hazard".
Tens of houses have been demolished over
the years. But the worst was an
establishment of a string
of settlement outposts on overlooking hills. I
already wrote you what these outposts are -
several caravans, often standing empty, manned by
scary armed guys in charge of terrorizing
Palestinians. The guys show up now and then -
alone, en masse, or with the army, to carry out
their tasks. Sharon has bee n involved in
establishing such outposts in many places in the
occupied territories, and the leader of the
outpost movement enjoys frequent access to the
PM. Sometimes the outposts are used for a
farce of "evacuation of a settlement";
but they are back in now time. I learned about
two new ones that were established during the
last 15 days.
The outpost guys who are the terror of hundreds
of villagers are relatively few, and have names.
The outpost just above the hamlet, named
poetically The Eagle's View, is manned by a
certain Yaakov, with his Thai workers. State of
Israel provided Yaakov with electricity and a
paved access road. In return, Yaacov provided
prevention of villagers' access to a large water
well (whose use was accorded to them by the
Israeli court of law). He also blocked the
passage used by the villagers to their center in
Yatta. Now the roundabout way to Yatta takes a
couple of hours on a donkey, instead of an hour,
and soldiers may turn you back at their whim.
There is another notorious outpost settler
named Itamar, who fancies himself a cowboy
winning the Wild South for Israel. Taayush folks
told us that among these guys there are outcasts
even among the settlers - loners who cannot get
along even with their own kind, and who enjoy
having an outlet for their instincts.
I was drinking the villagers' tea. I had trouble
looking at their poor
faces.
Victoria Buch, Jerusalem, Israel
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