
WORD OF GOD
Further to last Months text by Bishop Artemije, see table
below:
www.srna.co.yu
Serbian Press Agency SRNA
Bijeljina, Republika Srpska
November 30, 2007
BISHOP
ARTEMIJE: MARCH POGROM IS CONTINUING
Belgrade, November
30 (SRNA) - Speaking at a round table entitled "The
Place
of the Serbian Cultural Heritage of Kosovo and Metohija
in the EU" held in
Begrade, Bishop Artemije of Raska and Prizren warned that
"the March pogrom
is continuing today but in more perfidious ways" and
that it is "the epitome
of cynicism that the international community is doing
everything possible to
reward this with independence".
"This is a criminal policy," emphasized Bishop
Artemije, remind that those
who destroyed monuments remain unpunished and assessing
that representatives
of the international community are whitewashing the real
situation in their
reports.
The Bishop spoke about the contribution of democratic
Europe and the U.S. to
the destruction of the heritage in Kosovo and Metohija.
He reminded that since the arrival of international
forces in Kosovo and
Metohija, 250,000 Serbs have left and some150,000 remain,
that KFOR's
promises of protection have not been kept and that
Resolution 1244 has not
been fulfilled.
Serbian Minister for Religions Radomir Naumov said that
Kosovo and Metohija
demand great attention, if for no other reason than
because of the Serbian
cultural heritage.
He emphasized that
this topic is becoming increasingly important as a result
of negotiations on the status of Kosovo and Metohija.
Research associate of the Serbian Academy of Sciences and
Arts Slavenko
Terzic emphasized that it is superfluous to try to prove
that the cultural
heritage in Kosovo and Metohija belongs to Europe.
"The land of Kosovo is a common grave, yours as well
as ours. It is
impossible for Serbs to hand it over to others. The
destruction of Serbian
culture is a crime against humanity," said the head
of the Department of
Slavic Literature of the Faculty of Philology of the
State University in
Minsk, Ivan Charta (sp?)
The round table was organized by the Ministry for
Religions and the Ministry
for Kosovo and Metohija.
NATO
at Work
The Case of Kosovo and
Metohija
By Bishop Artemije
...the
first hand witness about the (wrong)doings of NATO
over one old Christian nation, its faith and
culture, its present and future.
You are aware that we have
come form Serbia, from Kosovoand Metohija, the
Serbian Jerusalem, the cradle of Serbian
spirituality, Serbian culture and Serbian
statehood. There - where our roots lie, where the
spiritual identity of the people was created,
where numerous sacred sites are located (1300
churches and monasteries), built and erected over
the course of almost a millennium today,
mostly as a result of the operations undertaken
by NATO, we find ourselves in grave danger of the
last traces of our existence being
obliterated.
How did this come to be? Is
this possible at the beginning of the 21st
century?
Yes, ladies and gentlemen, it
is possible. It is possible thanks precisely to
the operations of NATO under the conductors
baton of Washington and Brussels. NATO, the North
Atlantic Treaty Organization, the clasp that
binds Europe and North America, was established
in 1949 with a mission to guarantee the freedom
and security of all its member states by
political and military means. A noble purpose,
indeed: worthy of all praise. Unfortunately, that
purpose has been abandoned, namely, since the end
of the Cold War in the 90s (the fall of the
Berlin Wall and the dissolution of the Soviet
Union), NATO, in order to justify its existence,
is in search of a new purpose and establishing
different priorities.
Instead of one that looks
after the freedom and security of its member
states, NATO has become the aggressor that
threatens the freedom of others, violates the
security of a nation that presents no peril to
it. You may already be guessing that I am talking
about the war that NATO waged against SRJ (that
is Serbia and Montenegro) in 1999. It was an
unusual war, the first of its kind in the history
of warfare. It was the aerial war in which the
warring factions never stood face to
face against each other. For the full 78 days NATO
was illegally, unjustifiably, heartlessly and
violently destroying my homeland by dropping
bombs and missiles of all makes, reeking more
destruction to civilian (hospitals with maternity
wards, residential districts, power lines,
bridges, factories) than military targets,
purposely aiming at trains and buses packed with
passengers and killing over two and a half
thousand civilians.
All this terribly hurts my
people. But what hurts incomparably more than
this is the cynical explanation, the
justification of their bestial rage,
that it was not intended against the Serbian
people but the government in Belgrade of that
time, while the innocent civilian victims were
categorized under the two monstrous words -
collateral damage the term so
hideous that even the international media
proclaimed it the ugliest term of
1999.
It was with the extreme
delectation that NATO assassins took to darkening
the sky over Kosovo and Metohija, providing
aerial support to the terrorist organization
known as the KLA (Kosovo Liberation Army),
throwing on the sacred land of Kosovo and
Metohija all available munitions such as cassette
bombs (forbidden to use) and rockets
enriched with depleted uranium whose
detrimental effects are felt even today in Kosovo
and Metohija regardless of nationality, including
the members of NATO and the soldiers of KFOR
themselves.
They lied that the bombing
campaign, inaptly named the Angel of
Mercy, was organized to prevent the
humanitarian catastrophe that did not even exist
at the time, but only instigated one through
their aggression against our county (and
masterfully directed with the Albanian leaders of
the KLA).
But that, ladies and gentleman, is not all. The
crimes of NATO against our people reached their
full expression only after the war
had ended, that is when the armed forces of KFOR
stepped onto the soil of Kosovo and Metohija
based on the resolution of the UN Security
Council and the Kumanovo Treaty
(military-technical) from June 10, 1999. The
mandate of KFOR, according to the agreement, was
to prevent the animosity between the warring
factions, to establish a secure environment as
well as to demilitarize the KLA. According to the
resolution 1244 SC, KFOR came to Kosovo and
Metohija to establish a peaceful and secure life
for all citizens of Kosovo, and to facilitate the
unconditional and safe return of the refugees and
displaced persons.
Not even one of these listed
tasks has since been accomplished. It was exactly
after the very arrival of KFOR and the civil
authorities of the UN and UNMIK, that, not only
did the humanitarian catastrophe ensue, but it
culminated in the unprecedented ethnic cleansing
of the province. The unique genocide over the
Serbian population in peacetime, unheard of in
the history of mankind, is unfolding under the
auspices of KFOR and UNMIK whose members render
their services and offer the support to the
Albanian extremists and the terrorist
organization KLA, enabling them to persecute and
execute two thirds of the Christian Serbian
people (250,000), as well as other non-Albanian
communities of the Roma, Egyptians, Ashkali and
Goranci.
Article II of the Genocide
Convention of the UN says: In the present
Convention, genocide means any of the following
acts committed with intent to destroy, in whole
or in part, a national, ethnic, racial or
religious group, as such:
(a) Killing members of the
group;
(b) Causing serious bodily or
mental harm to members of the group;
(c) Deliberately inflicting on
the group conditions of life calculated to bring
about its physical destruction in whole or in
part;
(d) Imposing measures intended
to prevent births within the group;
(e) Forcibly transferring
children of the group to another group.
All these points mentioned in the UN Convention
that define genocide have been carried out over
the Serbian people in Kosovo and Metohija during
the last eight years in the presence and under
the protection of NATO troops.
I have to remind you that the
history of Kosovo and Metohija is sad and bloody.
It has lasted over 600 years. It began with the
famous battle of Kosovo in 1389 and has not
finished yet. Over the course of that history
there have been but a few sunny and peaceful
days, some 20 years perhaps. All other years and
centuries went by in the darkness of Turkish
bondage, on the cross of suffering. Historians
speak volumes about that, and numerous books have
been written by both domestic and foreign
writers. There is the plethora of witnesses that
attest to the fact that each succeeding period
was harder, more arduous and bloodier than the
preceding. The book called The Lamentation
of the Old Serbia by Nikola Popovic
describes the last one hundred years spent under
Turkish rule. Although they were still under
Ottoman bondage, the main perpetrators of the
crimes of violence against Serbs, against the
fragile and feeble among the Serbs, against our
sacred sites were the Kosovo Albanians who
converted to Islam. In reading the book and at
the same time looking closely at the recent
events since June 1999, one cannot but help
feeling that our history repeats itself. There
may be some slight differences in the intensity
but it is nevertheless being repeated, now more
than ever.
Since June 1999, Kosovo and
Metohija are once again hung on the cross. Even
before that, since 1941, they suffered great
hardships: they were going through the fire and
water of suffering: violence; robberies; murders;
rapes and persecution. Notwithstanding the above
injustices, during the last eight years, under
the protection of NATO and the
administration of UNMIK, all the cruelty
experienced and recorded in the history books has
been surpassed. Kosovo and Metohija on the cross!
Can we picture before our eyes anything more
distressful than this? One cannot speak while
standing at the cross. There, one can only remain
numb or weep bitterly. And especially the One on
the cross cannot speak. He bears and suffers. And
He prays for those who tortured Him:
Forgive them, Father, for they do not know
what they do. Those are the words of the
crucified Lord. We, hung on the cross with Kosovo
and Metohija, do not dare to repeat those sacred
words. For those who torture us know very well
what they do and why they do
it.
And what they
todays terrorists and criminals, the Kosovo
Albanians do in Kosovo and Metohija is
well known to the entire world. They have been
committing their hideous deeds before the eyes of
the entire world for eight years now, in the
presence of the entire international community,
represented by the members of UNMIK and KFOR in Kosovo
and Metohija.
Their presence not only in the
role of a witness but as a direct governing body
and the authority that, instead of preventing and
fighting, not only allows but tolerates criminal
activity. Even though the interim administration
of the UN is still present and valid in Kosovo
and Metohija, even though NATO troops (16,500
soldiers) are still stationed in their bases,
there are still hundreds and thousands of
terrorists and criminals wandering freely and
unchecked through Kosovo and Metohija, carrying
out their monstrous crime the complete
eradication of Serbian Christians from Kosovo and
Metohija. Many of those criminals are official
members of the Kosovo institutions that
legitimately cooperate with the international
community.
The newest book of
Iseult Henry, the pen name of a current member of
the international mission in Kosovo and Metohija,
Hiding Genocide in Kosovo - A Crime
Against God and Humanity speaks of all
this, concretely and in detail. This is not a
typical book of current events or an
international affairs genre, nor is it a
journalistic exposé.
This is simply a book of
stories, true stories of what has taken place in Kosovo
since the end of the 1999 war: shooting;
beheading; burning; bomb attacks; maiming; rape;
abduction; torture; theft; mutilation; and
desecration of holy sites churches and
monasteries (over 150). And this abuse of justice
was made possible and tolerated by NATO. The cold
distance of the KFOR forces, the signal
unmistakably and intentionally given to the KLA
thugs, was, as a matter of fact, the signal given
for the silent and methodical program of the
elimination. That program culminated in the
pogrom of March 2004, when all of Kosovo was set
ablaze while NATO calmly watched.
And how that passivity of KFOR in carrying out
its mission looked like, is best described by the
following example. A teacher Miomir Savic from
the village of Cernica, close to Gnjlane, was
sitting in front of a small Serbian café with
some of his friends. The Albanian terrorists
threw a bomb at the café and ran away. The
deadly device exploded leaving Miomir seriously
wounded. He lost a lot of blood from the wounds
to his legs. People ran to help him but, as soon
as they approached the members of the American
KFOR forbade them to come near. He lay there for
over two hours, bleeding to death. The Albanian
medical workers, a surgeon with three nurses,
came from the emergency ward from Gnjilane. Even
they pleaded with KFOR to allow them to help, but
they were not even allowed to come close to him.
Miomir was lying in front of the café bleeding
to death while KFOR did nothing nor allowed
anyone else to help. After lying on the ground
for about two and a half hours with severe leg
injuries, a helicopter with the medical staff
arrived from the Bondsteel Camp. But it was too
late for Miomir. Surrounded by American soldiers,
he died. For two and a half hours those soldiers
watched him bleed to death. They were only
following orders!
Not only were the living
Christian Serbs and other non-Albanian people
targets of the terrorists, but also property;
houses and holy sites; including even the
Christian cemeteries. Many Serbian cemeteries
across Kosovo and Metohija have been vandalized,
the crosses broken, the monuments smashed, the
bones dug up and scattered all over, while some
of the cemeteries were completely destroyed. The
members of the KLA wage war not only against the
living but also against the dead, right under the
auspices of NATO that turns a blind eye: for no
one has ever been brought before the courts for
any of these crimes. Even the dead have to
disappear. Not even the dead can rest in peace in
Kosovo. It is possible to win a war against the
living, but no one has yet won a war against the
dead. They are invincible.
NATO came to Kosovo to bring peace but created a
hell for all except the Kosovo Albanians. They
won all, and the Serbs and other communities
gained suffering, persecution, and destruction.
What kind of peace is that if one cannot: speak
in ones own language on the street, outside
ones yard; if one cannot confess and
practice ones faith because ones
place of worship is either behind barb wire or
destroyed; if children cannot go to school; if
one cannot till ones own land; if one
cannot return to ones hometown? What kind
of freedom is that if within a couple of years
someone obliterates all traces of your culture,
and then attempts to convince you that it is your
own fault?
And then the final question:
to what end is all this? A dilemma remains that
awaits
resolution:
Has NATO for the first time entered the war so
that the swindlers and charlatans could steal the
house from their rightful owner?
Has NATO entered the war to ensure that the
Christians in Kosovo cannot bury their dead in
Christian cemeteries and that they cannot visit
the graves of their relatives?
Has NATO entered the war to make sure that the
few Serbs still left in Kosovo and Metohija
cannot peacefully and safely sleep at night?
Has NATO entered the war to make sure that
property belongs to those who want it, not to
those who legally own it?
The list of similar questions to pose is
inexhaustible and each can end with the basic
question: why all this?
But this is not an end. Today, NATO (USA and EU)
is concentrating all its power to crown the
efforts of the Albanian terrorists for their
crimes committed in Kosovo and Metohija against
the Serbs, and reward them with an independent
Kosovo against all international conventions,
resolutions and the generally accepted
international law of territorial integrity and
sovereignty of all member states of the UN, of
which Serbia is among the first. Such an imposed
solution that implies the separation of Kosovo
and Metohija from Serbia, the Serbian state and
people as a whole, no matter where they live,
will never be accepted.
We are being insolently
blackmailed into accepting an Independent Kosovo
(the package of Matti Ahtisaari) in return for
instant membership into NATO. Serbia is not
prepared to do that. The victims of the NATO
bombing campaign from 1999, as well as the
victims who fell at the hands of the KLA
criminals while under NATO
protection, ask that we do not forget
or betray them. They are now our conscience and
it is our moral obligation to preserve their
eternal peace and allow their souls to rest, with
the message that they laid down their lives
before the altar of the Fatherland so that we may
never live in the same company with their
murderers. Many Serbs publicly ask: Why run into
the arms of those before whose eyes and under
whose protection around 2500 Serbian
martyrs have been killed, and no one has ever
been charged for it? Serbian people feel that it
is better to disappear from the face of the earth
than to agree to that, for a man (and nation)
without honor, pride and national dignity is
reduced to nothing, deserving of being spat upon.
Joining NATO would represent the greatest
descent, misfortune and humiliation for the
Serbian people in their entire history. We are
convinced that Serbia will never allow that to
happen.
Bishop Artemije |
http://www.globalresearch.ca/index.php?context=va&aid=7482
US
Roman Catholic Bishop: 9/11 was inside job
by Matt C. Abbott
Global Research, November 29, 2007
Bishop Richard Williamson, seemingly the most outspoken
and controversial bishop of the Society of St. Pius X,
asserted in a recent talk that the September 11, 2001
terrorist attacks were committed "to get the
American public to accept the invasions of Afghanistan
and Iraq," according to a news item by Jack Kenny in
the Nov. 15, 2007 issue of The Wanderer.
Bishop Williamson, whose talk was held Nov. 4, 2007 in
Bedford, Mass., is quoted as saying:
"Without 9-11, it would have been impossible to
attack Afghanistan or Iraq. The forces inside the
United States government and driving the United States
government absolutely wanted to attack and destroy Iraq.
The destruction wrought upon Iraq is unspeakable. And now
the same forces want to do the same thing to Iran . . .
They may well be plotting another 9-11."
The news item continues: "Heat from the burning fuel
of the planes that flew into the twin towers of the World
Trade Center could not have melted the 47 steel columns
in each tower, causing them to collapse, he claimed. And
a commercial airliner could not have penetrated six of
the ten walls that were breached by 'whatever hit the
Pentagon,' he said."
What did hit the Pentagon, according to Bishop
Williamson?
"It was a missile that hit the Pentagon. It was a
missile that could only have been fired by the American
military."
Pope
thanks Muslims for 'Ramadan letter,' invites further
dialogue
http://www.earthtimes.org/articles/show/150295.html
Posted on : 2007-11-29 | Author : DPA
Vatican City - Pope Benedict XVI has thanked Muslim
religious leaders
for an October letter to Christian leaders in which they
stressed better
relations between the two faiths, the Vatican announced
Thursday. In a
letter dated November 19 and signed by the Vatican's
second highest
official, Secretary of State Tarcisio Bertone, the
pontiff also invited the
138 Muslim leaders to engage in further dialogue with the
church.
The Vatican letter was addressed to Jordan's Prince Ghazi
bin Muhammad
bin Talal who heads the Royal Aal al-Bayt Institute for
Islamic Thought, an
Amman-based non-governmental organization, that issued
the appeal by the 138
Muslim leaders on October 13, a date coinciding with the
Eid al-Fitr
celebrations marking the end of the holy month of
Ramadan.
"The pope has asked me to convey his gratitude to
your royal highness
and to all who signed the letter," Cardinal Bertone
wrote in the Vatican's
response, the contents of which were made public by the
Vatican Thursday.
"He (the pontiff) also wishes to express his deep
appreciation for
this gesture, for the positive spirit which inspired the
text and for the
call for a common commitment to promoting peace in the
world," Bertone
wrote.
Benedict wished to invite Prince Ghazi and "a
restricted group of the
signatories of the open letter" to the Vatican for
talks with the pontiff,
Bertone wrote.
The Vatican also proposed a "working meeting"
between the prince's
delegation and the Pontifical Council for Interreligious
Dialogue, the
Vatican's main body dealing with Islam, the letter said.
The letter by the 138 Muslim leaders included amongst it
signatories
prominent religious leaders, politicians and academics,
including the grand
muftis of Bosnia and Herzegovina, Russia, Croatia, Kosovo
and Syria, the
secretary general of the Organization of the Islamic
Conference, the former
grand mufti of Egypt and the founder of the Ulema
Organization in Iraq.
The letter was also addressed to the Anglican leader, the
archbishop
of Canterbury, the heads of the Lutheran, Methodist and
Baptist churches,
the Orthodox Church's patriarch of Constantinople
Bartholomew I and other
Orthodox patriarchs.
The letter stressed that Muslims and Christians made up
more than half
the world's population, making their relations "the
most important factor in
contributing to meaningful peace around the world."
"To those who nevertheless relish conflict and
destruction for their own sake or reckon that ultimately
they stand to gain through them, we say our very eternal
souls are all also at stake if we fail to sincerely make
every effort to make peace and come together in
harmony," it said.
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